When a sibling dies

rear view of a boy sitting on grassland
It has been said that “death ends a life, it does not end a relationship.

This statement is perhaps especially true when a sibling dies in childhood, adolescence or early adulthood.  An untimely death whose ripple effects may continue long after the farewell at the funeral or graveside.

Sibling relationships have attributes in common with all interpersonal relationships.  They also have specific unique features that reflect a special bond.

It has been suggested that siblings are likely to spend more of their lifespans with each other than with any other family member.

Siblings may use each other as significant influences, ‘benchmarks’ in the development of self- identity and understanding of the world.  Siblings play a crucial role in the development of identity.  Their relationships help define one another.

Consequently when a sibling dies, the surviving child or adolescent loses many things…a playmate, a confidante, a role model, and a friend…even someone to argue with and someone with whom they can  ‘gang up’ against parents.

Perhaps someone to grow old with, look after aging parents together.  They lose a shared history and future, a feeling of connectedness and shared activities.

The identity of siblings is frequently so intricately connected with the death of a sibling it may feel like the death of a part of themselves.  The grief of young people may at times be minimised, overlooked or misinterpreted.

The familiar pattern of their lives as for adults is forever changed.  They may feel inexpressively lonely and lost.  They may also feel regret and guilt, as adults sometimes do, wishing they had done things differently.

Life views may be challenged, e.g. that only old people die, that adults can always make things better and keep everyone safe.  It can be very unsettling for young folk and they, like adults, need time and help to relearn their new world.

How each child or adolescent responds to the death of a sibling will be influenced by a range of factors, including their age, their gender, previous experience of loss, the reactions of adults around them, individual personality, the nature of the death and the nature of the relationship they experienced with the child who has died.

It is difficult, in the early months, to feel connected to someone who is no longer physically present.  There may be for older children and adolescents, an expressed fear of ‘forgetting’.  The permanence of a ‘heart connection’ seems less than a physical presence, a person that can be touched and loved, played with and kissed.  Children and adolescents, like adults, may like to surround themselves with photos or mementos to trigger and reinforce the strength of memories.

“Eventually and gradually, there is a growing knowledge that those who have died are, always have been, and always will be a part of who we are, that no-one can take from us what we carry within.” (Dianne McKissock)

In years past, it was thought that we need to ‘leave things/people behind’, and ‘get on with our lives’.  Nothing could be further from the natural inclinations of most bereaved people, for whom ‘leaving behind’ is a most painful concept.

Current understandings about grief and the task of readjusting to a world forever changed, place more emphasis on the natural human tendency to want to stay connected in some way, to take those who have died with us into our tomorrows, albeit in a different way.

It is now more widely accepted that maintaining an ongoing connection and relationship with the person who is died is often an integral part of a healthy and successful readjustment.

For years following the death, many siblings may report that they continue to actively miss their deceased brother or sister and often experience renewed and intense grief on occasions that would be considered significant in their lives together (e.g. graduation, births, weddings, retirement, special birthdays).  Surviving siblings continually renegotiate their ‘relationship’ with their deceased sibling as they navigate successive developmental and life stages.

The whole family is heartbroken and disrupted by the death of a child.  The family, as individuals and as a unit, must restructure and readjust.  How parents model managing their grief will influence how surviving children manage.

Open communication, a sense of togetherness and parental support is crucial as is the help received from extended family and friends.

The impact of a child’s death is pervasive.  As with adults, not all children and adolescents react in the same way.

Some points to consider:

  • Children are less likely to be able to describe their emotions and/or reactions.  They show their hurt in other ways, e.g. crying, withdrawing, seeking attention, misbehaving, complaining of aches and pains, picking fights, arguing, having nightmares.
  • Age and development significantly influence a young person’s ability to understand death.  Adults with all their life experience and complete development will frequently feel overwhelmed by the enormity and finality of death.  It, therefore, can become puzzling and confusing for children.
  • A sense of normalcy is lost.  Bereaved children may feel very different from their peers:  the family may feel different.
  • At times children may feel that the child who has died was the preferred or favourite child, mainly as they observe parents become preoccupied or all consumed by their grief.
  • Sometimes the child who dies is idealised, their admirable qualities emphasised and surviving siblings may feel inadequate in comparison.
  • Often the rest of the world asks how the parents are doing, not recognising or validating the grief of surviving children.  Siblings work through their pain in bits and pieces.  Play, school and continuing normal activities are powerful tools that help children and adolescents manage by moderating their grief, allowing them a chance ‘to be normal’.
  • Children and adolescents will reprocess the death and its impact over time as they mature and develop.
  • Some siblings are not verbal in expressing their thoughts and feelings.  They may choose not to talk much about their sibling who has died.  Sometimes, protectively, they may choose not to talk to parents and may turn to others instead.
  • Life for adults, ‘sibling’ memories may be triggered by places, objects and songs.  It is important to prepare siblings for these experiences and let them know this is normal.  It may even be useful to share your own parental triggers.
  • Many children report thinking about their sibling at special family times.  It may be helpful to anticipate this beforehand and talk about these important life events and the absence everyone feels.
  • Children may be encouraged to carry their sibling’s photograph or other small link that brings a touch of comfort.
  • Many children continue to talk to their sibling quietly internally.
  • Some prefer to start journals.

There are no right or wrong, “set’ ways to foster a sense of connectedness.  Rather an atmosphere of tolerance, encouragement and open communication are most likely to enable bereaved siblings to find personal and special ways to stay connected to their brother or sisters.

It is important to note that as this is a process that changes and evolves over a lifetime as do the needs of the grieving child.

A child who dies remains an integral part of an individual’s and a family’s past and present.  The bond in future will of course be different with change and the challenge for survivors is how to be and act in a world without those we love by our side in the physical.

grayscale photo of baby feet with father and mother hands in heart signs
Thanks to my good friend and colleague Vera Russell.

Complicated Grief

What is Complicated Grief?
April 29, 2018 By Rev. Terri Daniel, MA, CT

The term “complicated grief” is greatly misunderstood by the bereaved, in large part because the word “complicated” has recently become a pop culture buzzword. Many people have said to me, “ALL grief is complicated,” which is evidence of this misunderstanding. Because all grief is NOT complicated. The majority of people move toward restoration and healing in an expected, healthy — non-complicated — manner. So what does complicated mean in this context?
Think of it this way… you’ve heard of medical procedures that have “complications” when something doesn’t go as expected; something interferes with the expected trajectory of healing. In bereavement, a person is supposed to adapt and adjust to their new reality over time. But if the person feels/functions exactly the same way three years after the loss as he/she did three weeks after the loss, there is a complication.
Complicated grief is also known as “prolonged mourning disorder” or PGD, which I think is a much better way to describe it.
It is normal and expected that we will grieve and feel deep pain when we have a loss, but it is also normal to eventually find peace again. The process of healing depends on many factors, including:
. The relationship with the deceased (spouse, child, etc)
. The type of loss (violent, traumatic, illness, expected vs. unexpected, etc)
. The innate psychological make-up of the griever
. The quality of one’s family and community support
. Whether the death is socially acceptable
. Belief systems that can undermine healing

These are very brief descriptions and broad generalizations (for the sake of brevity).
You can learn more by reading this article from Psychology Today. If you’re interested in a more in-depth academic analysis, take a look at my 2018 essay on complicated grief.
In the last 40 years there has been a wave of new academic and medical research on grief, and we’ve also learned a lot from looking at how other cultures work with grief (thanks to mass media and the internet). Based on this information, we know that although the grief experience is different for everybody, there is a more or less normative trajectory for regaining equilibrium after a loss. When a person does not follow that trajectory, there are “complications,” and that is when help — such as counseling — is needed.
Important to note… grief counseling is a very specialized field, and most therapists and counselors are not specifically trained in that area. If you are considering counseling, please make sure the provider has specific training and experience with grief and trauma.

griefandtheafterlife

Terri has very kindly given me permission to reprint her post.  She can be contacted through the following address.

Rev. Terri Daniel, MA, CT
http://www.AfterlifeConference.com

The psychology Today article can be found here: https://www.psychologytoday.com/us/blog/get-hardy/201309/about-complicated-bereavement-disorder-0

Please also refer to Repair and Reattachment Grief Therapy at this url:  https://www.rochellewright.com/

 

 

 

Helping Parents Heal…

Australia and New Zealand Parents

Helping Parents Heal Inaugural Online Meeting for Parents

Helping Parents Heal is a wonderful organisation designed to allow parents whose children have transitioned to support each other. Unlike many bereavement support organisations, members share knowledge about signs, after death contacts, mediums and other methods of direct communication with their children. HPH meetings are uplifting, inspiring and enlightening.

When: 19th December

Where: Online Zoom – by putting this link into your browser Join from PC, Mac, Linux, iOS or Android: https://zoom.us/j/6123708172

Or email karynjarvie@ozemail.com.au

When:

4.30 Perth
6.00 pm Darwin
6.30 pm Brisbane
7.00 pm Adelaide
7.30 pm Hobart
7.30 pm Melbourne
7.30 pm Sydney
9.30 pm Christchurch
9.30 pm Wellington

Zoom is the leader in modern enterprise video communications, with an easy, reliable cloud platform for video and audio conferencing, chat, and webinars across mobile, desktop, and room systems. Zoom Rooms is the original software-based conference…
ZOOM.US

COMMENTARY: BATTLE FOR THE MIND


 

Victor Zammit is the author of the Friday Report, a weekly report that has been printed every Friday for the past 18 years.  This weeks report can be found at this link.            http://victorzammit.com/November24th2017

 

Over the last five years we have seen the closed minded skeptics getting fewer and fewer, while orthodox religions are also losing numerical support.

Collectively we are going through an expansion of the mind unseen in human history. Fewer people are accepting traditional creation stories and religious beliefs. At the same time they are refusing to accept the materialist explanation that everything in the universe came by chance. 

Fundamentalists and other traditional religious believers blame the reduction in the number of their followers on the evils of materialism. However people are saying that they are not finding traditional religious information convincing and relevant.

This is why objective, repeatable afterlife research is more important than ever. People are opening their minds, seeking a new understanding of who we are, and our place in the universe. People are looking for the TRUTH and the TRUTH about the afterlife sets us free from fear of death and despair about life.

from “They Shall be Comforted”

Maurice Barbanell (1902-1981) was an accomplished journalist and superb medium for the Teachings of Silver Birch.  The description of “life after life” in his book “They Shall Be Comforted” is well worth sharing.

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If you are currently grieving the passing of a loved one, you are urged to read this extract.

One day after “death” you will be the same individual as you were one day before it, except that you will have discarded your physical body.    You will express yourself through your etheric body, which is a replica of the physical one.    It does not, however, reproduce any of its imperfections.

All disease and infirmities will be left behind.    The deaf will hear.   The dumb will speak. The blind will see.   The cripple will be a cripple no longer.

You must try and understand that life in the spirit world is not dreamy or nebulous.   It is full of activity.     It is just as real as the life that each one of us lives here.     We are accustomed to thinking of the material world as being real and solid, although actually, this is not so, as the science of physics proves.    The things of the mind, or the spirit, seem to us shadowy and vague, but to those who live on the Other Side, the mental is the real and the physical is the shadow.

This doubtless will be hard for you to grasp, but you will find a perfect analogy if you think of your dreams.     When you dream, all the things that you encounter are real at the time of their happening. They only become dreams when you wake up.    If you never woke up, and dreaming was the perpetual state of your existence, then that state would become your reality.

The spirit world is round and about us.    Some people see it and hear it because they can tune into its vibrations.     It is not situated in some far-off continent.     It is a part of the universe, blending and intermingling with the physical world.

You must dismiss from your mind the old-fashioned theological idea that, after “death,” there is an undisturbed eternal sleep.      There may be, at first, a short time of rest to enable the newly-arrived spirit to adjust himself to his new life.   This usually takes a little time. Then he meets those who have preceded him.   Families are reunited.    Old associations are re-established.    Friendships are renewed.

I know the question you will ask is, “How will I be able to recognise those who have gone before?”   This is not a real difficulty.   They will know you, having watched over you and kept in constant touch with you.   Then, because the spirit world is a place where thought is the reality, they will be able to show themselves to you as you knew them.

There is, however, one great factor always operating in the spirit world – the unalterable law of attraction.   Only those of like spiritual qualities can meet on the same plane in the new life. The husband and wife, who were only held together on earth by a legal tie, and between whom no real love existed, will not be together in spirit life.

Sometimes, people are puzzled because they learn that there are houses on the Other Side.    You must remember, though, these are not houses made of bricks and mortar but constructed out of thought.    This applies also to the clothing that is worn.

The instinct to clothe oneself is deeply rooted and has become habitual. No one would dream of walking through the streets unclothed.    This habit is part of our mental make-up.    That is why it persists on the Other Side where mental states are the reality.

“What about food?” you may ask. “Do they eat?”

As long as there is a desire for food, this mental desire is mentally satisfied.    As long as the individual craves for food and drink, he can obtain the illusion of what he requires – and it satisfies him.   You may call this material if you like, but it is far more sane and logical than pearly gates and golden harps!

In the spirit world, there are no language difficulties.   All people of all nations speak the same language – thought.    There are no words to be mouthed, for ideas are conveyed telepathically, from one person to another.     Words, after all, are but clumsy substitutions for thoughts.    They are artificial means by which we communicate our ideas to one another.   But words can never adequately express the thoughts one is trying to convey.

One day, when the human race has evolved,  language will be abolished.   We will have learnt how to send our ideas to each other telepathically.    Then, many of our international difficulties will disappear.

In the spirit world, each person’s thoughts are known and cannot be hidden.   There can be no deception of pretence.   Every individual is known for what he is.   He cannot deceive anybody, for lying is impossible.

“What about age?” you may ask. “What happens to old people who pass on?”

Physical age and mental growth do not proceed at the same rate.   We rashly judge a man’s mentality by the age of his physical body here.   On the Other Side of life, it is the mind which survives, and mental growth consists of progress towards maturity.   Little children will grow older.   The old people grow younger in spirit.

What work do they do?   Each person seeks to express his natural bent.   In this earthly life of ours, there are thousands of singers who have never sung; actors who have never acted; painters who have never painted; poets who have never written a line of poetry; musicians who have never composed a note of music.   All these talents have never had an opportunity of being expressed, because through economic circumstances usually, the owners had to follow some other occupation to secure their bread and butter.

On the Other Side, they can express their talents.   There are no square pegs in round holes in that world.   For them, life is one continuous road of progress, each person striving to eliminate the dross from his nature and perfecting his own being. In that striving for perfection, there is no limit.   It goes on for eternity.

The spirit world will not be so unfamiliar as we think because … most of us visit it in our sleep state.   Unfortunately, few of us remember what transpires.   When, however, we pass on, the law of association of ideas will recall our nocturnal experiences.

Of course, it takes some time for the newly arrived spirit to acclimatise himself to the conditions of life on the Other Side.   This process of awakening differs according to the knowledge of spirit life that the “dead” man had before his passing.   The more ignorant he was, the longer it will take him to familiarise himself with his new conditions.

Then, too, those who were trained in very orthodox ideas, with rigid conceptions of after-“death” states, experience a great difficulty, because the next stage of life being a mental one, they live in the mental world they have created, until they have evolved sufficiently to dispel this illusion.

When we pass on, we do not enter Heaven through “pearly gates”, neither do we descend to Hell through lakes of “fire and brimstone”.    Nor do we sleep forever.

Each one of us naturally gravitates to the spiritual sphere for which we are fitted, according to the life we have lived and the character we have evolved here.   We cannot occupy a higher sphere than the spiritual status we have reached, nor will we desire to occupy a lower one.    Automatically, we shall go just to that plane of spirit life for which we are fitted.   We shall not be able to pretend that we are better or worse, for stripped of our physical body we shall be revealed and known for what we are.

People who have lived normal lives will not find anything to disappoint them when they arrive in the spirit world.   It is the selfish man who has to face great difficulties, due to these earthly habits which act as a barrier to be overcome by progress before he is fitted to associate with those he loves.   If by virtue of life he has lived upon earth, he has cut himself off from those who love him, that will be his hell.

What is heaven?   It is the reward of a life wisely spent on earth, for it will mean that automatically we reach those we love … heaven and hell are mental states.   Of course, those who dwell on a higher plane can, if they so desire, visit spirits on relatively lower spheres.   This they often do.   But it is impossible for those on lower planes to visit those on higher.

In many cases, those who “die” go through a difficult period of stress, due to the fact they cannot reach the ones they love on earth.   When they have awakened to an understanding of their new life, they naturally return to their loved ones to try to tell them of their survival.    They find it hard to understand that while they can see the earthly members of their families, the bereaved are unable to sense the presence of those for whom they are mourning.

This is a very poignant sorrow that thousands of spirits experience. They do all they can to attract the attention of earthly friends, but too often they fail and have to leave them disconsolate.

By some law which we do not understand, those on the Other Side know a little beforehand when somebody is going to pass from this world.   They make the necessary preparations to greet them and to help them with their passing.    This explains the fact that on hundreds of occasions people before they “die” have named “dead” relatives they said they could see in the room.   Sometimes these spirit relatives have been seen by those in attendance on the “dying” person.

Clairvoyants who have witnessed the “death” of an individual tell us that they see a replica of the physical body gradually rise, connected for a while by a thread (it is what the Bible describes as the “silver cord”) which is attached to a vicinity near the brain. When the thread is snapped, “death” takes place.   This etheric body is then seen to rise upwards until it disappears from view.

The one thing that brings the greatest sorrow to those who have passed on is our excessive grief.   This, curiously enough, acts as a deterrent to their getting close to us. They do not like the constant visits to the graveyard as they know they are not there. Most Spiritualists make a habit of placing flowers near the photograph of the one who has passed on, particularly remembering anniversaries.   This serves to perpetuate the idea that the spirit is constantly in the home.

Spiritualist also indulge in the habit of mentally communicating with those who have passed on by sending them messages, treating them as if they were actually present in the room.    I know that these messages are received, for again and again I have heard spirit return thanks for this communion and give evidence that he has received it by repeating to the medium some of the ideas expressed.

Spirit life is not a state of vagueness or eternal sleep, but one of activity and labour. Idleness and unemployment do not exist there.    There is plenty for all to do, although I know it is difficult for us who are immersed in material affairs to appreciate the activities of the spiritual world.

Apart from labour, there is the opportunity for recreation and enjoyment.   There are means of education and instruction in all branches of life – in just that particular form of knowledge which the spirit desires.

Of course, many of them are engaged in tasks which mean co-operation with people in this world.    Some of them are hard at work helping to make communication between the two worlds easier.

Others, attracted by people in our world who are following similar lines of research, industry, art or reform, naturally return to inspire those efforts, although often people in this world are unconscious of spirit interest.

(from “They Shall Be Comforted” by Maurice Barbanell,

published by the Psychic Book Club, London. Not dated.)

What it means to “hold space” for people and eight tips on how to do it well

I recently came across this excellent article written by Heather Plett, and she has kindly given me permission to reprint here as she has written it.  I think it speaks to many of us who have had to walk the path of grief and to many of us who support others in their journey.

      ************

“When my mom was dying, my siblings and I gathered to be with her in her final days. None of us knew anything about supporting someone in her transition out of this life into the next, but we were pretty sure we wanted to keep her at home, so we did.

While we supported mom, we were, in turn, supported by a gifted palliative care nurse, Ann, who came every few days to care for mom and to talk to us about what we could expect in the coming days. She taught us how to inject Mom with morphine when she became restless, she offered to do the difficult tasks (like giving Mom a bath), and she gave us only as much information as we needed about what to do with Mom’s body after her spirit had passed.

“Take your time,” she said. “You don’t need to call the funeral home until you’re ready. Gather the people who will want to say their final farewells. Sit with your mom as long as you need to. When you’re ready, call and they will come to pick her up.”

Ann gave us an incredible gift in those final days. Though it was an excruciating week, we knew that we were being held by someone who was only a phone call away.

In the two years since then, I’ve often thought about Ann and the important role she played in our lives. She was much more than what can fit in the title of “palliative care nurse”. She was facilitator, coach, and guide. By offering gentle, nonjudgmental support and guidance, she helped us walk one of the most difficult journeys of our lives.

The work that Ann did can be defined by a term that’s become common in some of the circles in which I work. She was holding space for us.

What does it mean to hold space for someone else? It means that we are willing to walk alongside another person in whatever journey they’re on without judging them, making them feel inadequate, trying to fix them, or trying to impact the outcome. When we hold space for other people, we open our hearts, offer unconditional support, and let go of judgement and control.

Sometimes we find ourselves holding space for people while they hold space for others. In our situation, for example, Ann was holding space for us while we held space for Mom. Though I know nothing about her support system, I suspect that there are others holding space for Ann as she does this challenging and meaningful work. It’s virtually impossible to be a strong space holder unless we have others who will hold space for us. Even the strongest leaders, coaches, nurses, etc., need to know that there are some people with whom they can be vulnerable and weak without fear of being judged.

In my own roles as teacher, facilitator, coach, mother, wife, and friend, etc., I do my best to hold space for other people in the same way that Ann modeled it for me and my siblings. It’s not always easy, because I have a very human tendency to want to fix people, give them advice, or judge them for not being further along the path than they are, but I keep trying because I know that it’s important. At the same time, there are people in my life that I trust to hold space for me.

To truly support people in their own growth, transformation, grief, etc., we can’t do it by taking their power away (ie. trying to fix their problems), shaming them (ie. implying that they should know more than they do), or overwhelming them (ie. giving them more information than they’re ready for). We have to be prepared to step to the side so that they can make their own choices, offer them unconditional love and support, give gentle guidance when it’s needed, and make them feel safe even when they make mistakes.

Holding space is not something that’s exclusive to facilitators, coaches, or palliative care nurses. It is something that ALL of us can do for each other – for our partners, children, friends, neighbours, and even strangers who strike up conversations as we’re riding the bus to work.

Here are the lessons I’ve learned from Ann and others who have held space for me.

  1. Give people permission to trust their own intuition and wisdom. When we were supporting Mom in her final days, we had no experience to rely on, and yet, intuitively, we knew what was needed. We knew how to carry her shrinking body to the washroom, we knew how to sit and sing hymns to her, and we knew how to love her. We even knew when it was time to inject the medication that would help ease her pain. In a very gentle way, Ann let us know that we didn’t need to do things according to some arbitrary health care protocol – we simply needed to trust our intuition and accumulated wisdom from the many years we’d loved Mom.
  2. Give people only as much information as they can handle. Ann gave us some simple instructions and left us with a few handouts, but did not overwhelm us with far more than we could process in our tender time of grief. Too much information would have left us feeling incompetent and unworthy.
  3. Don’t take their power away. When we take decision-making power out of people’s hands, we leave them feeling useless and incompetent. There may be some times when we need to step in and make hard decisions for other people (ie. when they’re dealing with an addiction and an intervention feels like the only thing that will save them), but in almost every other case, people need the autonomy to make their own choices (even our children). Ann knew that we needed to feel empowered in making decisions on our Mom’s behalf, and so she offered support but never tried to direct or control us.
  4. Keep your own ego out of it. This is a big one. We all get caught in that trap now and then – when we begin to believe that someone else’s success is dependent on our intervention, or when we think that their failure reflects poorly on us, or when we’re convinced that whatever emotions they choose to unload on us are about us instead of them. It’s a trap I’ve occasionally found myself slipping into when I teach. I can become more concerned about my own success (Do the students like me? Do their marks reflect on my ability to teach? Etc.) than about the success of my students. But that doesn’t serve anyone – not even me. To truly support their growth, I need to keep my ego out of it and create the space where they have the opportunity to grow and learn.
  5. Make them feel safe enough to fail. When people are learning, growing, or going through grief or transition, they are bound to make some mistakes along the way. When we, as their space holders, withhold judgement and shame, we offer them the opportunity to reach inside themselves to find the courage to take risks and the resilience to keep going even when they fail. When we let them know that failure is simply a part of the journey and not the end of the world, they’ll spend less time beating themselves up for it and more time learning from their mistakes.
  6. Give guidance and help with humility and thoughtfulness. A wise space holder knows when to withhold guidance (ie. when it makes a person feel foolish and inadequate) and when to offer it gently (ie. when a person asks for it or is too lost to know what to ask for). Though Ann did not take our power or autonomy away, she did offer to come and give Mom baths and do some of the more challenging parts of caregiving. This was a relief to us, as we had no practice at it and didn’t want to place Mom in a position that might make her feel shame (ie. having her children see her naked). This is a careful dance that we all must do when we hold space for other people. Recognizing the areas in which they feel most vulnerable and incapable and offering the right kind of help without shaming them takes practice and humility.
  7. Create a container for complex emotions, fear, trauma, etc. When people feel that they are held in a deeper way than they are used to, they feel safe enough to allow complex emotions to surface that might normally remain hidden. Someone who is practiced at holding space knows that this can happen and will be prepared to hold it in a gentle, supportive, and nonjudgmental way. In The Circle Way, we talk about “holding the rim” for people. The circle becomes the space where people feel safe enough to fall apart without fearing that this will leave them permanently broken or that they will be shamed by others in the room. Someone is always there to offer strength and courage. This is not easy work, and it is work that I continue to learn about as I host increasingly more challenging conversations. We cannot do it if we are overly emotional ourselves, if we haven’t done the hard work of looking into our own shadow, or if we don’t trust the people we are holding space for. In Ann’s case, she did this by showing up with tenderness, compassion, and confidence. If she had shown up in a way that didn’t offer us assurance that she could handle difficult situations or that she was afraid of death, we wouldn’t have been able to trust her as we did.
  8. Allow them to make different decisions and to have different experiences than you would. Holding space is about respecting each person’s differences and recognizing that those differences may lead to them making choices that we would not make. Sometimes, for example, they make choices based on cultural norms that we can’t understand from within our own experience. When we hold space, we release control and we honour differences. This showed up, for example, in the way that Ann supported us in making decisions about what to do with Mom’s body after her spirit was no longer housed there. If there had been some ritual that we felt we needed to conduct before releasing her body, we were free to do that in the privacy of Mom’s home.

Holding space is not something that we can master overnight, or that can be adequately addressed in a list of tips like the ones I’ve just given. It’s a complex practice that evolves as we practice it, and it is unique to each person and each situation.

It is my intention to be a life-long learning in what it means to hold space for other people, so if you have experience that’s different than mine and want to add anything to this post, please add that in the comments or send me a message.”

                                                        ************

If you would like to know more about Heather,  you may find her at https://heatherplett.com/about-2/

Roberta Grimes books…

Roberta Grimes is a lady who has spent decades studying the afterlife and the massive amount of evidence that we now have for the continuation of life after death which has been at our disposal over the past 200 years.   She shares what she has learnt in two of her books which I have recently read.

The books are the Fun of Dying (2010) and the Fun of Staying in Touch (2014).  These two books form part of a trilogy that Roberta has written that explains in simple easy to understand fun-of-dyingterminology just what happens when we transition and about God, reality, and the meaning and purpose of life on earth.

 

 

 

 

In the Fun of Staying in Touch, she outlines the many ways that one can communicate with those who have transitioned and it also includes a study guide and a very comprehensive list of resources.

 

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Roberta is a business attorney who has written quite a few books including a book called Liberating Jesus.

Her books are easy to read.  If you have ever wondered what happens after death and how you may live today with your eternal life in mind, these are two great introductory books.

The following is taken from her blog, “Roberta has been a guest on hundreds of radio programs. She hosts her own live show called Seek Reality on the BBM Global Network, and podcasts of previous Seek Reality shows dating back to 2013 are available for free on WebTalkRadio.net and on iTunes, where her archive has had hundreds of thousands of downloads. Roberta’s shows and podcasts feature interesting and sometimes controversial topics and guests. Their purpose is to help you develop an understanding of what actually is going on.”

Her blog is at http://robertagrimes.com

Most of us believe there is something more to our four score years and ten. But what?  If you have ever wondered, what is next, then you may find yourself on an exciting journey with Roberta.

If you wish to find out a little more without resorting to the academic treatises, then check this lady’s books out.   I purchased my copies from The Book Depository as I have no local bookstore, but I am sure they would be readily available at your local bookstore or library.

 

Little steps…

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As I sit here on the fourth anniversary of your death my darling little girl, I look dispassionately upon myself, the shattered prism of me.  I, as if occupying an outer body person look at this stranger who on the one hand can sit and write so unemotionally yet who also contains a part body that can blink to enable it to see the person reduced to tears bereft of all emotion but utter desolation.   Blink again to see the strong person many others perceive, flash again to see the scared and frightened rabbit person peering in fear of the world from her burrow and I wonder will me ever come back again and do I even know who I am anymore.  Each part of the prism itself shattered in sharp shards upon the floor of earth.

Four years ago almost to the hour as I held your beautiful self, trapped in a  frail body ravaged by twelve months of chemotherapy and radiation and unspeakable tortures and pain, I did not know how my world would be forever changed and distorted beyond measure.   I am, at this time outwardly showing a small window of my pain and inwardly screaming the primal scream of the mother who realises that she will no longer see you again as her vibrant, loving child.    A mother utterly defeated by an enemy she cannot fight.   A force that no matter how much love there is, it cannot stop the final closing of your eyes, the shallow breaths, and the eventual barely perceptible release of your body from its earthly shell held so tightly in a frightened despairing mother’s arms releasing you to what and where she does not know.  The final act of torture that began in her mind a few hours ago when the doctors declare their inability to do any more for you, for us.

A part of me can look back now with pride, watching our respective strengths in the face of the inevitable.  Watching you tidying up your fifteen short years upon this earth writing thank you letters to all the staff thanking them for trying so hard to save you.   A letter for me to open later.   I watch you and I struggling to understand what is happening but at the same instant knowing that it is merely a matter of time before we begin that final journey that we will do together as mother and daughter.   I cannot go back to some of those hours locked behind steel doors that no one but you and I can see today, the trauma now held in the grip of my inner recesses of my mind.  I think of the horror I see in your sweet face when I ask you if there is anything you wish me to give your friends and your reply a maturity beyond your years, “Oh no, mummy, people judge their worth by what they are given.”  On the one hand, I hear that natural expression of yours “mummy” and the part of you that has never changed my little girl, and on the contrary, I listen to the words so wise that trip from your lips.  I see you write down for your professor to read how “sorry you are that you cannot give him the gift of saving your life”.  I take an opportunity to go out of your room, to gather my strength only to see the devastating effect your impending death has on those who have been so much a presence in our lives.  The professor you adore, in his private world and tears, the doctors, the nurses all so evidently aware that the curtain of earthly life is soon to close.  I can no longer dwell upon that last hours scene for the risk that I will be propelled into a state in which others will take control of me. 

I am alone now, more than I ever have been in my life physically, mentally and emotionally and even now cannot let myself go for fear that I will lose me altogether and begin the walk of the living dead.   I turn on the “coping me” that part of me I use, to get through many days and nights and that I now use to complete this writing.  I will shut tight again the doors that hold the trauma of that time, again close them to remain known only to myself and you.  I live in fear that I will slip again into that state of catatonia that rendered me incapable that first month after you died.  That state that stopped me from being able to bury you for many, many weeks.   That state that I  snapped out of by rude, unkind people demanding to know when I was “going to lay you to rest.”  The said and unsaid pressure for me to “get on with life”, the cruel taunt that life goes on without you.

Four years later I can say that I have plumbed the depths of utter desolation and flirted with my death.   Pills piled in front of me, not once but several times I try, but I am not to have that natural release despite my strenuous attempts.  No one knows how many times I have tried and not succeeded how frustrated and painful life is for me.  How many times I have lain for days in pill-induced sleep another attempt thwarted by forces unknown for I am sure each time I have taken enough to send me on my way.

You asked me once, a long time ago what I thought happens to us when we die.  The depth of my reply shows how little I had thought about it.  I had not thought of it at all really, except as I said,” I would like to think that there are more than three score years and ten.”  I came from a dysfunctional family who warred over religion.  I, in turn, looked the other way when it came to religion and spirituality and lumped that part of other people’s life into a box.   I was not interested in pursuing it until I had to, if ever had to, being so sure in my thinking that it was a moot point.  Mindful only that I had you so late in life that I had to make sure only that you be prepared to live without me.

Sometime in the past four years and I can honestly say I do not know when my mother’s instincts again kicked in.    I became desperate to find out where you were, were you safe and was there something I was not doing that was thwarting your attempts to keep your end of the bargain that we had made.  The promise that we had made to each other on that last day that “if there were a way to communicate we would find it.”  Instinctively we must have known that there was more ‘to life’ than this to make this pact with each other.  I see that now so clearly.  I see also so clearly how my  lack of knowledge and grief was holding up our path.

I remember that it was an aha moment at the time, but when that moment happened remains a mystery of the past four years.  One operates on automatic, in a somewhat fog of daily living as I am sure you the reader can imagine that envelops the parent who has to bury their child.  A state that makes them a walking, seemingly okay shell.

But yes, it was an aha moment that there is a difference between religion and spirituality.  I had spent my time since you left reading, studying all I could, about death, life,  the religions of the world, the worlds of spirit, the world not known to me at the time you left and it was a significant point at which I changed in my grieving.   No longer was I wallowing in my pain, rocking at the mercy of emotions.  Pulling myself each time from the depths of what I cannot describe in words but which another parent who buries their child would know. Slowly no longer did I feel helpless without hope. 

I have learnt that the religions of the world to help in spiritual matters are weak support for any but those who do not seek proof, those who are content, to follow without question.  I know I have tested their representatives and words to the extreme as indeed I have tested many “schools of thought”.

I have learnt that there is no easy way for a grieving mother to have answered that very, very basic need of hers to know where her child was in a definitive manner.   I also know it should not be like this.   In general terms, death is to be feared,  seen as final, just as I thought four years ago when I held you, my daughter in my arms.   I very nearly lost my mind and close to losing my life because I did not have what every person should know without question that death is not the end.

Our common usage words departed, deceased, and dead have a common connotation of The End. We really should be the using the most accurate terms such as graduate, transition, and cross over. 

I have found that there is life after bodily death.  I have proved beyond doubt that I can communicate with my beautiful daughter and that there are ways that other parents and families can do the same with their beloved children.    I have found solid, irrefutable evidence that we do live after death that we do not lay in some cold place waiting to be “called.”  I have learned that there is proof out there and available if you need it.  I have also learned how hard it is to find for someone in my position.   I believe it should not be so, so hard, so very hard for grieving people to find some peace.   I think it should be common knowledge and accepted that there is more that we can do between the worlds.

I believe that if you and I my darling can show just one other person the path then our pain and trauma will have been worth it.  To give a gift of peace to another mother or father that yes your child does live on and “is with you more than you can ever realise and this is how you can communicate” would be a gift worth giving indeed. 

The Whirlpool

The well-written article on depression is shared here for you to ponder, we often read of what it is like, and certainly many of us experience depression in many ways but it never hurts to look at other perspectives to our own.  Please enjoy this contribution by clicking on The Whirlpool below.

As my Facebook feed filled with people mourning the death of Robin Williams, seemingly by his own hand, I thought back to a conversation I had with my psychiatrist less than a week ago. I only see …

Source: The Whirlpool