Ten Tips for After Death Communication

This is an exercise in channelled writing and after-death communication. Even if you’ve never tried to receive messages from the Other Side, this exercise can help open that door. The hardest part is allowing yourself to come to a place of absolute trust in what you receive. We’re not talking about partial trust… the trust has to be absolute. You have to leave behind your mind, your beliefs, your ego, your expectations, your fears and even your intentions.

It might take a few minutes or it might take a few years. All you have to do is receive and trust.

Listen

  1. Set the scene. You may wish to light a candle or create sacred space in some other way. Heartfelt meditative music is also quite helpful. Make sure nobody can disturb you. Turn off the phone.
  2. Before you begin, say a little prayer asking for the conduit to be opened. Breathe deeply and relax. Ask your guides to assist you. The moment you ask, they will arrive.
  3. Sit down with paper and pen (or at your computer) and begin by writing, “Dear (your name).” You may focus on a loved one on the Other Side if you wish, or you can ask for messages from guides, religious figures or angels.

Write

  1. Start writing. Write anything at all. You will immediately feel self-conscious and foolish and say to yourself, “This is stupid. This is just me talking to myself. I’m just writing what I think I’m supposed to hear.” That’s OK. Everybody thinks that at first. Just keep writing. Don’t stop.
  2. Write down everything that comes to you, no matter how irrelevant it seems. Do you see an image of a baseball or an apple tree? Write it down… “I see a baseball.” Follow that thought as far as you can. Are you hearing words or phrases? Seeing colours? Smelling or tasting something? Did your dog suddenly start barking? Write it all down. These are all messages. Don’t stop trusting. These are messages from the other side. This is the true definition of faith.
  3. The only thing that will stop you from receiving is your own doubts. You will stop yourself a hundred times during this process to indulge your doubts, fears and rationalizations, and that’s OK. Just keep going. Guides and loved ones in the higher realms make an effort to reach us, and our doubts create interference. They need our participation in order to reach us. Ask your guides to help remove your doubts.
  4. Do this exercise for as long as it’s comfortable. When it starts to feel forced, it’s time to stop. You might be able to do this for ten minutes or ten seconds. But if you sincerely want to make contact, you will keep trying and eventually, you will have success.
  5. Sometimes we receive very clear verbal messages… pages and pages of words. And sometimes we receive symbolic messages, like a song or the sound of a train. Write it all down and don’t worry if it doesn’t immediately make sense to you. You can analyze it later. If you receive these things with an open mind and an open heart, they will eventually begin to tell a story.

Trust

  1. You will know that you’re receiving transmissions from The Divine (and communication from the dead) because the words, the writing, the feeling, the energy, will not feel like YOU. It will become automatic. It will flow freely and easily because you’ve taken your fear, ego and personality out of the way. You will absolutely recognize this feeling when it comes. For some people, it happens in seconds. For others, it can take years.
  2. Don’t give up. This is not a special gift. It is your birthright.

Copyright 2007 – Terri Daniel and Danny Mandell

To learn more about after-death communication,
please join us at the annual Afterlife Awareness Conference,
and subscribe to our newsletter, The Afterlife Advocate

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How fear blocks creativity

 

When we feel safe, our creativity unfolds like a beautiful flower.
To understand how fear blocks creativity, take a moment to imagine yourself telling a story. First, imagine telling the story to someone you love and who loves you. You probably feel warmth and energy as you fill in the details of your tale to your friend’s delight. Now, imagine telling the same story to someone who, for whatever reason, makes you uncomfortable. The wonderful twists and turns, the fine points and colorful images that unfolded in your mind for your friend probably won’t present themselves. Instead of warmth, energy, and creativity, you will probably feel opposite sensations and a desire to close down. When we feel unsafe, whether we fear being judged, disliked, or misunderstood, our creative flow stops. Alternately, when we feel safe, our creativity unfolds like a beautiful flower, without conscious effort.

Knowing this, we can maximize our creative potential by creating the conditions that inspire our creativity. In order to really be in the flow, we need to feel safe and unrestricted. However, achieving this is not as simple as avoiding people who make us feel uncomfortable. Sometimes we can be alone in a room and still feel totally blocked. When this happens, we know we have come up against elements in our own psyches that are making us feel fearful. Perhaps we are afraid that in expressing ourselves we will discover something we don’t want to know, or unleash emotions or ideas that we don’t want to be responsible for. Or maybe we’re afraid we’ll fail to produce something worthy.

When you’re up against fear, internal or external, ritual can be a powerful–and creative–antidote. Before you sit down to be creative, try casting a circle of protection around yourself. Visualize yourself inside a ring of light, protective fire, or angels. Imagine that this protective energy emanates unconditional love for you and wants to hear, see, and feel everything you have to express. Take a moment to bathe in the warmth of this feeling and then fearlessly surrender yourself to the power that flows through you.

BY MADISYN TAYLOR

red and blue hot air balloon floating on air on body of water during night time
Photo by Bess Hamiti on Pexels.com

 

the heart of the matter

Shared at Su’s request, words to ponder. ❤  Andrew Codling

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Photo by Ylanite Koppens on Pexels.com

After spending some time with friends, I reflected upon the values that truly mean something.
” In the end, it is how generous you were with your heart, that matters.
One day, when all your earthly possessions have no use to you, you will reflect upon the life you led.
There are many paths to happiness, and the path you choose will be filled with distractions, like wealth, adoration, greed, envy, anger, the list is varied and long.
When you meet these distractions, do not feed too heartily from their plate, for they will never satisfy you, they will offer temporary relief to you, but you will be left hungry and wanting more.
You see, the distractions that truly fill you up, are not those that feed the mind, but are those that feed the soul, like love, compassion, kindness, humility and charity.
These are the attributes that you take with you on the great journey, and when the mirror of your soul reflects these back to you, you’ll feel pride in seeing these aspects of yourself reflected back to you.
It’s not wrong to submit to the material world, it’s necessary in order to survive, but it is right to find balance, and in doing so, we can feel truly fulfilled, and then we are better placed to serve not only others, but also ourselves, and with greater purpose.
To truly give of yourself, is to grow and nurture your own spirituality, and this we can do, irrespective of our means.
Because, in the end, it is how generous you were with your heart, that matters “

A New Normal

When someone we love dearly dies, the world as it was has changed forever,  Effectively individuals and families have to re-learn and create a ‘new normal’.

The process is what we understand as grieving … To create a ‘new normal’ requires fully absorbing that the ‘old’ cannot be, experiencing whatever feelings and thoughts arise as a result and gradually becoming accustomed to a changed reality.

Grief is both a private, individual process and a social one in that it occurs within the context of family, community and the broader social world.

Initially, the rawness of grief is often responded to by others with care, sympathy and support.

This care and support for many starts to dwindle long before grieving individuals have found their feet in a world forever changed.   Grief increasingly becomes ‘invisible’ to others.

Many of the conversations I have with families focus on the difficulties experienced in communicating to others the depth of heartache and its impact on every aspect of life.

One mother once said to me that it might be easier to be a double amputee as there would be obvious physical evidence of a changed self and our changed relationship to the outside world.

Bereaved parents and bereaved siblings often look so normal on the outside.  They usually go back to routines of everyday life and appear to function quite well.

Words frequently are inadequate to express the impact of the death of a child.

Changes that emerge often take place over a more extended period of time and again can be challenging to explain to others.

The following captures so well the sometimes great distance between a private reality and its social perception…the gap between being and understood and communication as it sometimes can be between bereaved people and others.

Can you see the change in me?  It may not be so obvious to you.  I participate in family activities.  I attend family reunions.  I help plan holiday meals.  You tell me you’re glad to see that I don’t cry anymore.

But I do cry.  When everyone has gone – when it is safe – the tears fall.  I cry in privacy so my family won’t worry.  I cry until I am exhausted and can finally fall asleep.  I’m active at work.  I listen to my friends.  You tell me you admire my strength and my positive attitude.

But I’m not strong.  I feel that I have lost control, and I panic when I think about tomorrow …  next week … next month … next year.  I go about the routine of my day.  I complete tasks assigned to me.  I drink coffee and smile.  You tell me that you’re glad to see that I’m’over’ the death of my loved one.

But I am not over it.  IF I get over it, I will be the same as before my loved one died.   I will never be the same.  At times I think that I am beginning to heal, but the pain at losing someone I loved so much has left a permanent scar on my heart.   I visit my neighbours.  You tell me you’re glad to see I’m holding up so well.

But I am not holding up well.  Sometimes I want to lock the door and hide from the world.  I spend time with friends.  I appear calm and collected.  I smile when appropriate.  You tell me it’s good to see me back to my ‘old self.

But I will never be back to my ‘old’ self.

Death and grief have touched my life and like it or not I am changed forever.

lindsay-merlo

Grief……What is it?

I met recently with an old acquaintance who was bereaved.  She made the comment that she thought that she was ‘not grieving’.  When I asked what she meant by this, she replied that she had not begun to cry and was puzzled to find herself more angry than sad.  This conversation reminded me that we all have different perceptions of what grief is.  Such differences can make for misunderstandings of ourselves and others.

em syd 080

Grief is a response, a reaction to loss.  As such, it is a resonable, natural and necessary part of dealing with changed circumstances.  It is unique, very varied, idiosyncratic and highly personal.  There is no right or wrong way to grieve.  Grieving styles even within families can be very different.

Grief is not solely the domain of a reaction to a death loss.  It occurs whenever one has to adjust to new demands where one perceives a loss.  So it could be in losing a pet, changing jobs, houses, losing a limb, or losing a job.  It does not matter it still has a component of grief.

Grief is influenced by a wide range of variables, for example:-

  • Gender
  • Age
  • Culture
  • Religious or philosophical beliefs
  • Individual personality
  • Previous life experience, in particular previous experience of loss
  • behaviour learned from one’s family  of origin
  • the availability, nature and quality of support and care
  • physical and emotional health
  • the nature of the relationship with the person who has died
  • the nature of the ‘event’
  • the meaning or lack of meaning that event has

Grief is a complex phenomenon, and we should rightly be wary of those who might want to make ‘one size fit all’ and offer overly simplistic notions of what happens to us when we are grieving or overly simple advice about what to do to feel better.

Furthermore, we experience grief along all domains of our being, physical, emotional, behavioural, psychological and spiritual.

Physical sensations may include butterflies in the stomach, breathlessness, tightness in the throat or chest, over-sensitivity to sound or light, muscle weakness, lethargy, dry mouth, palpitations or gastrointestinal disturbances.

Emotional responses may include sadness, anger, anxiety, guilt, shock and numbness, yearning, pining, loneliness or despair.

Psychological responses may include disbelief, confusion, memory loss, preoccupation, distraction or impaired cognitive processes such as decision making.

Behavioural reactions may include sleep disturbance, appetite disturbance, absent- minded behaviour, lack of concentration, disturbing dreams, social withdrawal, frequent sighing, restless activity or crying, purposeless activity.

Spiritual responses could be questioning the existence of God, or your belief system, preoccupation with the afterlife, issues related to meaning and purpose.

The above list is by no means an exhaustive one but serves to illustrate the range of experiences that grieving people may encounter.

Many of the above experiences are mainly present in the early days, weeks and months and will naturally and gradually subside as we find out feet in a world forever changed.

Questions of meaning, purpose and identity may span many years.  This is often very common following the death of a child which so profoundly violates the natural order of things and may pose many questions about how the universe works.

alone bench person river

In the aftermath of a significant loss, we may feel frequently overwhelmed and lost.  The world has become a different place, and we no longer feel safe and secure.  The world is no longer predictable or reliable as it once may have been.  Beliefs and worldviews about fairness, justice and the world making sense in some organised way may be seriously challenged.

In a profound sense, while the acute, intense experience of grief will change and become more manageable, grieving continues to the end of our own lives.

We may rebuild life around the pain of the loss and engage with life but we never stop missing someone we love or when a child dies.

Grieving people need to have this complexity recognised and acknowledged, to be heard and understood in an empathetic and compassionate way that gives permission and time to grieve without judgement and in a way that is right for them.

A recurring theme I have observed in talking with grieving people is that too often this understanding is missing.  It is often said to me that ‘people don’t get it’.

It is a very difficult thing to wholly enter into another’s experience and difficult to find words to describe an experience that is so profound.  Sometimes it is only other parents who ‘understand’.

After the death of a child, re-entering your previous world may feel strange as you rebuild your life and relearn the changed world.  These factors add complexity to grief.  Many families at this time need also to deal with perhaps having had prolonged periods away from home, authorities never dealt with before, everyday routines have disrupted and life seems chaotic in the extreme.

Fatigue and stress are daily companions.

All of the above factors contribute to the ‘grief cocktail’ following the death of your child.  So, when you are given advice or information about grief and what you should/should not do, or be doing trust your instincts.   Do what is right for you, when you are ready.

If it makes sense to your head, heart and gut, give it a go.  If not, leave it alone.  It is important to note that the “time-frames” allowed to those who are grieving and rebuilding their lives is often disrepectively short.

Being a bereaved parent, sibling, or grandparent is not a club anyone chooses to join.

Experiencing the complexity of grief and the task of rebuilding and becoming accustomed to a life forever changed takes much effort, hard work, time and understanding.

 

 

written with thanks to my colleague Vera Russell.

 

worth saying again…

This piece of writing about grief that circulates from time to time is worth repeating if only for those who have not seen it, or who have found their circumstances irrevocably changed.

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Please don’t ask me if I am over it yet.

I’ll never get over it.

Please don’t tell me she (he) is in a better place.

She’s (He’s) not here with me.

Please don’t say she (he) isn’t suffering anymore.

I haven’t come to terms with why she (he) had to suffer at all.

Please don’t tell me how you feel.

Unless you’ve lost someone in the same way.

Please don’t ask me if I feel better.

Bereavement isn’t a condition that clears up.

Please don’t tell me at least you had her (him) for so many years.

What year would you like your loved one to die?

Please don’t tell me God never gives us more than we can bear.

Please just say you are sorry.

Please just say you remember my loved one if you do.

Please mention my loved one’s name.

Please be patient with me when I am sad.

Please just let me be free to be my changing self.

Please just let me cry.

 

These words, I think, illustrate two very important features of bereavement.

First, that it is not something that people recover from.  Rather it is a process of becoming.  Becoming more familiar with a world that has profoundly changed and my moving to a place where the heart-ache is carried more easily and in a way that permits enjoyment of life again.

Secondly, it describes the fact that while people die and are physically absent…our relationship to them does not die.  Children who have died continue to be a part of their families in ways that continue to evolve over our lifetime.   They remain loved ones that families want to talk about, whose stories they will continue to want to share with others and with whom they will maintain a deep and abiding eternal connection.

 

A mother’s tale of growth after the death of her son…

The below writing is a heartfelt story from a mother who has buried her child; I include her story in its entirety simply because her message is so very important.  Apart from some grammatical errors, nothing has been changed.

 

A Story from Elise and her beloved son Luke who now resides in the realm of spirit.

I wrote the following FB post a few months after two incredible experiences that shifted my grief journey into a much lighter, grateful, and peaceful place.   Last August I did a type of grief therapy called Repair & Reattachment Grief Therapy with Rochelle Wright, she wrote a book about it with Craig Hogan.   (I know, without a doubt. I was lead to her by my Luke, but that is a whole other story); it re-framed all of the terrible memories of my son’s last hours on earth.   The bad memories are completely gone and replaced with amazing new memories of me with my boy.

Then only a month later, I attended the Afterlife Research and Education Symposium (again, a ton of signs lead me there including Rochelle asking to talk about Luke and me in her presentation at the conference).   Both the therapy and the conference were the first time I had travelled anywhere since Luke passed.   I had a ton of anxiety about travelling and leaving my young son and while it had been over 2.5 years and I almost cancelled both trips right before, but I was completely pushed to go by Luke/Spirit.

It turned out to be completely life-changing for me. I think learning all we can about the afterlife and becoming truly grateful for our earth experiences can shift us into a life filled with supernatural miracles instead of just human suffering. May you find comfort if you choose to read further. I am so thankful for my sweet, beautiful boy who was my teacher then and continues to be now. ❤️

 

I have been mulling some things over the past couple months and thought I would write it out hoping it may help someone else. I have had quite an intense shift in my perspective which has made my life and my grief journey so much better. In mid-September, I attended the Afterlife Research and Education Symposium in Scottsdale, Arizona.

 

For the first time, I was surrounded by people (a lot of them…over 500) who believe that our deceased loved ones still exist and are interacting with us with signs and messages of love.   Yes, they have shed their physical bodies, but their Spirits are alive and well on “the other side.” Spiritual signs are not new to me.   I experience so many spiritual communications between myself with my boy Luke in my daily life.

 

I kind of feel like a “weirdo” for thinking this which is quite odd to me because many people and most religions do believe in life after death but seem not to have much to say about the people who have transitioned over. It was very comforting for me to be in a place where I felt like I belonged and where the atmosphere radiated loving energy.

Most of the people at this conference had lost someone incredibly important to them which lead them to seek out learning more about the afterlife, and I met several sweet grieving mothers while there.   One conversation, in particular, did get me thinking because I was a bit surprised at what I said.   I sat down about 10 minutes early before the presentations on Saturday afternoon began.  Another young woman sitting next to me struck up a conversation. She asked me what brought me to the conference and I told her that my oldest son was in Spirit and of course her immediate reaction was sadness and response of “I am so sorry.”

I nodded and said thank you and then shocked myself by saying “Actually I am not sorry and let me explain why.” This writing may come out clumsy, so I apologize in advance but know it is all from my heart.   I will no longer say I am sorry about my beautiful boy Luke anymore and I will not let the moment of his physical death overshadow the amazing 5+ years he had on earth and the beautiful eternity he is experiencing now.

He was, and still is, my biggest blessing and I am not sorry about that at all. His life and “death” catapulted me into intense learning, growth, and transformation and I am not sorry about that. I had learned so much and am still learning and, even more important, yearn to learn which wasn’t even a concept in my life when Luke was still here physically.

The millions of beautiful moments I had with him while he was here on earth and the connection we continue to have completely trumped the moment of his physical death.

Yes, I still feel intense sadness that I do not get to talk with him and hold him and watch him grow up here on earth. I will never deny my longing to have him physically here, but my gratitude that he was mine in the first place and is mine forever makes it all worthwhile.  I have realized that I never fully comprehended what being thankful meant before.

I am so incredibly thankful for my beautiful sweet boy and all that he has taught me and continued to teach me. I am so thankful he chose me to be his Mama, and he gave me the gift of telling me that fact a week before his unexpected passing.   I am so blessed with such a special little boy with a supernatural understanding of Heaven, to the point where I know for a fact he came from Heaven and then went back again.

He was pure love and joy in human form, and his amazing soul still can shine his light down on me which gives me the energy to keep going. Yes, he left his earthly life earlier than what I would have liked, but I know God called him Home because his work here completed and that it is only because of him (in both physical presence and his spirit presence) that I am growing into the person I am now.

I may not yet know what I am here to accomplish, but I do know that it will be revealed in time and that Luke is with me every step of the way.   I still feel his incredible love and am surrounded by it and reminded of it daily. His signs of love reaffirm his existence, and I am so lucky that I know without a doubt that I will be with my boy again one day.

I used to wish for that day to come soon but I no longer do. I used to think that there was absolutely no way I could survive “x” number of years without my Luke but now know after surviving almost three years now and learning all that I have, that I can survive and WILL SURVIVE because my soul knows I still have work to do and lessons to learn.

I am letting my life unfold instead of trying to control everything as I did in the past. I know I will be lead to the places I need to go and to the people I need to meet for my continued healing and the healing of others. I am keeping myself open to whatever crosses my path and know that even when “bad” things happen, blessings can still abound.

I will always try to find the bit of good in what seems bad and to see the potential for growth in everything that occurs. Everyone has their journey and lessons to learn, and I am grateful to be able to share with you all that I have learned so far.

Sending blessings and love out to Facebook land today!

 

 

 

 

 

http://afterlifeinstitute.org/

#LovefromLuke
#ShiningLightParent
#StillRightHere

Photo by Lora Denton Photography ~ Sept. 2017

Helping Parents Heal…

Australia and New Zealand Parents

Helping Parents Heal Inaugural Online Meeting for Parents

Helping Parents Heal is a wonderful organisation designed to allow parents whose children have transitioned to support each other. Unlike many bereavement support organisations, members share knowledge about signs, after death contacts, mediums and other methods of direct communication with their children. HPH meetings are uplifting, inspiring and enlightening.

When: 19th December

Where: Online Zoom – by putting this link into your browser Join from PC, Mac, Linux, iOS or Android: https://zoom.us/j/6123708172

Or email karynjarvie@ozemail.com.au

When:

4.30 Perth
6.00 pm Darwin
6.30 pm Brisbane
7.00 pm Adelaide
7.30 pm Hobart
7.30 pm Melbourne
7.30 pm Sydney
9.30 pm Christchurch
9.30 pm Wellington

Zoom is the leader in modern enterprise video communications, with an easy, reliable cloud platform for video and audio conferencing, chat, and webinars across mobile, desktop, and room systems. Zoom Rooms is the original software-based conference…
ZOOM.US

COMMENTARY: BATTLE FOR THE MIND


 

Victor Zammit is the author of the Friday Report, a weekly report that has been printed every Friday for the past 18 years.  This weeks report can be found at this link.            http://victorzammit.com/November24th2017

 

Over the last five years we have seen the closed minded skeptics getting fewer and fewer, while orthodox religions are also losing numerical support.

Collectively we are going through an expansion of the mind unseen in human history. Fewer people are accepting traditional creation stories and religious beliefs. At the same time they are refusing to accept the materialist explanation that everything in the universe came by chance. 

Fundamentalists and other traditional religious believers blame the reduction in the number of their followers on the evils of materialism. However people are saying that they are not finding traditional religious information convincing and relevant.

This is why objective, repeatable afterlife research is more important than ever. People are opening their minds, seeking a new understanding of who we are, and our place in the universe. People are looking for the TRUTH and the TRUTH about the afterlife sets us free from fear of death and despair about life.

The Spiritual Nature of Animals

ANIMAS: An excerpt from THE SPIRITUAL NATURE OF ANIMALS by Karlene Stange, DVM

Author Karlene Stange’s spiritual journey began during her work as an ambulatory veterinarian, driving her pickup truck through southwestern Colorado, attending to animals in need of medical care. She has experienced the challenges, sorrows, and joys of working with creatures great and small, and she feels a powerful kinship with these beautiful beings beyond flesh and fur and feathers. Her book, The Spiritual Nature of Animals: A Country Vet Explores the Wisdom, Compassion, and Souls of Animals, chronicles her spiritual path working with animals, through the lenses of various teachings of religious and cultural traditions, as well as her own encounters with the magnificent Rocky Mountain terrain and the quirky characters — both animal and human — who inhabit it.

We hope you’ll enjoy this excerpt from The Spiritual Nature of Animals, in which Dr. Stange shares how her spiritual journey working with animals began.

 

I set out to understand the spiritual nature of animals, and in so doing, I discovered my own. Creatures great and small dragged me down a rabbit hole and through sacred tunnels into a world of dragons, shamans, gurus, lamas, monks, nuns, demons, priests, rabbis, preachers, scientists, clairvoyants, channels, mystics, animal communicators, and spiritual teachers. Those adepts schooled me and gave me refuge from the drama and trauma overburdening me. They introduced me to the anima — what Jungian psychology refers to as the animating principle present in all living beings.

Anima is the Latin root of the word animal. It means soul, breath, and life. Veterinarians share a personal relationship with the anima; we watch it drain from a body only to meet it again as a newborn foal or pup. Yet veterinary education rarely mentions it. We learn detailed information about bones, blood, and the other physical components, but little is said of the nonphysical aspect — the animas of animals. I now believe it is the most important part.

Firemen do not enter burning buildings or ascend to the tops of tall trees to grab a hunk of meat known as a “cat.” They rescue a beloved family member, a companion. The incorporeal light in an animal’s eyes reaches into our hearts. It touches us more deeply than any physical thing. We humans have the capacity to connect with the spiritual nature of animals; it makes us happy.

I wanted to be an animal doctor before I knew the word veterinarian. As a young girl in Wisconsin, I remember attending a stallion showing. The handler enumerated the attributes of the handsome gray Arabian stud as I stared at a gray-haired man in the audience. He appeared humble and placid and wore a vest monogrammed with the veterinary emblem. I learned that he was the local large-animal veterinarian. Although I did not know him, something about his wise yet nonjudgmental demeanor attracted me, and I longed to be like him. I had yet to learn how the fires of veterinary practice would burn and melt me before forging me into the person I aspired to become.

According to the American Veterinary Medical Association (AVMA), the suicide rate for veterinarians is four times higher than the national average. This may be due in part to the gory wounds and difficult procedures, the death and euthanasia, and the stress of long hours treating emergencies, but it may also be because of something I call “compassion overwhelm.” We care too much. We tend to be compulsive overachievers who sacrifice our lives for the job, as did the cattle practitioner I read about once in the AVMA obituaries who drowned trying to save a calf stuck in a muddy pond. Or perhaps suicide appeals to us because of our familiarity with death.

No matter the reasons, my experience convinces me that an understanding of the spiritual nature of animals benefits the mental and emotional health of veterinarians and animal-loving people who anguish over the suffering of pets and wildlife. Furthermore, veterinary clients may harbor strong religious beliefs that influence their decisions, and we must show them respect and speak to them with wisdom. I hope the insights shared here provide comfort to those who live with, tend to, and love animals. Perhaps, once they learn of their beneficial qualities, some may even come to see and appreciate the simple beauty of maggots and other parts of nature we often abhor.

My goal, then, is to explore the world’s religious, spiritual, philosophical, and scientific teachings about the nonphysical makeup of animals for the highest good of animal care, the human-animal bond, and the well-being of all concerned.

Each chapter explores a different religious belief system and offers three main approaches to the material. First, each chapter begins with a description of that belief system. In order for the reader to fully comprehend the tenets of Hinduism, Judaism, shamanism, and so on, the vocabulary must first be defined. Therefore, each chapter includes some history and definitions followed by an investigation into the religion’s beliefs regarding animals. Then, throughout, I provide stories from my veterinary practice, offering further illustration of the concepts for contemplation. The third element explores the unfolding of my own spiritual growth — a concept I learned in the process — and how it changed me.

The struggle inside me first started in the 1990s and early 2000s when I practiced large- and small-animal ambulatory medicine out of a pickup truck in a rural mountain community in southwestern Colorado. Horses, llamas, alpacas, dogs, and cats were my primary patients, along with other wild and domestic flying, swimming, and crawling creatures. I drove day and night to attend to animals in beautiful places around Durango, Colorado, where the Animas River carves the landscape.

The majority of my time spent researching spiritual teachings took place on the job in a pickup truck where the only way to learn was from audiotapes. Time off included further seeking by reading, praying, attending church services, meditating, chanting, going on a vision quest, attending retreats with a Tibetan lama and Buddhist nuns, questioning psychics and shamans, pursuing an animal communication apprenticeship, and conducting interviews with experts in numerous fields of spirituality.

During this period, I drove an average of a hundred miles or more a day. Fortunately, the scenery made that part of the job a pleasure, although the dirt routes on winding, mountainous terrain were often treacherous. The views of snow-covered peaks and enchanted valleys, tall ponderosa forests, and aspen groves soothed my stressed mind. Guardian angels held the wheel as I watched a bald eagle circling above or stared at an osprey sitting on a snag next to the Animas River. The occasional coyote made me giggle as he scooted across a field, looking over his shoulder as though trouble were on his tail. A bobcat, a bachelor band of elk, or a family of deer crossing the road at times caused me to hit the brakes. Drives to ranches were adventures into fantasylands of hidden canyons and mysterious ravines where cell phone service was lost. A tourist once told me, “You live in a postcard.” To which I replied, “And I drive each day in the mud, dust, and snow that keep everyone else from living here.”

My home is in La Plata County, a community full of colorful characters: ranchers whose families have lived here for generations, Native Americans, mountain hermits, Hispanics, and nonlocal people who moved to the country from cities. The stories I share about these people are true; at least, this is the truth as I remember it. Only the names of people, animals, and some places have been changed to protect privacy. One group of folks who live here, not found in cities, are cattlemen who breed livestock in small family-run operations. Their relationship with the animals they raise for income is often misunderstood. Humans and beasts depend on one another; one does not survive without the other. The rural life itself is foreign to many. The jobs of the mobile large-animal doctor intertwines with the country ranch life, and both involve hard physical work caring for beasts that can be dangerous. The veterinary workforce has evolved to focus more on pets in cities, and a shortage of rural veterinarians creates challenges for folks living in the country.

 

As a child, Karlene Stange, DVM, author of The Spiritual Nature of Animals, wanted to be an “animal doctor” before she knew the word “veterinarian.” Today she incorporates acupuncture, traditional Chinese herbal medicine, and nutritional therapy into her Rocky Mountain practice. She often speaks at conferences and lives in Durango, Colorado. You can find out more about her work at www.animasanimals.com.

Excerpted from the book The Spiritual Nature of Animals. Copyright © 2017 by Karlene Stange.